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Joe Panzica's avatar

Somebody has been prompting me to talk? (think) about “being”.

But when I think about being, all I can do is receive (or chase) impressions of flux and action, often violent, sometimes frightful, occasionally delightful, though I strobe between between distancing myself from such impressions as overwhelming or distancing myself from such them (delightful or not) with a more welcome equanimity. (Not that I always welcome equanimity any more than I always welcome such impressions of a vastness that cannot be named or characterized.)

Now, I’m guessing she must mean what you’re trying to say. Being can’t be distinguished from action, but something about our humanity (involving human or “Supra human” ideas of responsibility and morality) drives us to try to distinguish between intentional (whether or not the intention is toward any kind of “goal) actions and all the action OUTSIDE of our intentions - or outside of even our awareness (even when those actions involve our “own” bodies and minds).

Another (different) consideration is how our actions lead to results that seem to benefit us or others, harm ourselves or others, or don’t seem to have any immediate such effect at all. In that final case, it’s still difficult not to wonder if and how our actions (intentional or not, conscious or not) are having (or could lead to) some long term benefit or detriment to others or ourselves as in “He who is not busy being born is busy dying” though it rather seems like we are ALWAYS busy “doing” both and that the even the most imperceptible dimensions of existence are busy (mostly without “intention”) forming us — which involves creating and destroying whatever we “are” HOWEVER “our” being extends into the dimensions we sense (like space and time) as well as into (or from) those we might not even have any perceptible hints of AT ALL. And this all leads to questions about the dimensions (involving limitations) of any “self” and how those dimensions (limitations) change in appearance given various perspectives, intensities, and differences.

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